Friday, October 11, 2013

October 13, 2013 - Proper 23

Lobe den Herren - Jan Bender
Elijah: "Thanks Be To God" - Felix Mendelssohn
Ego sum panis vivus - William Byrd
Cantabile Symphonique
                                   - Camille Saint-Saens/arr. Virgil Fox

Hymns: #390 Lobe den Herren, #1 Christe Sanctorum,
              # 571 Charlestown

This week’s music is really a hodgepodge of different styles and traditions ranging from an English Renaissance motet to a 20th Century German chorale prelude with a chorus from an English oratorio written by a German composer to bridge the gap. And, if that weren’t enough variety an orchestral transcription by an American organist of a French Romantic symphonic piece. These pieces all showcase different qualities of music, from the power and majesty of Mendelssohn’s Part 1 Finale to Elijah and Bender’s setting of Lobe den Herren to the quiet reflection of Byrd’s communion motet Ego sum Panis Vivus and the beautiful colors and expressive lines of Fox’s transcription of the second movement of Saint-Saëns’s Symphony No. 3.

The prelude leads directly into the opening hymn Lobe den Herren in a setting by the German (but Holland born) Jan Bender (1909-1994). Bender was first drawn to music upon hearing the organ in the Marienkirche in Lübeck. The sermon was delivered in German but he had only a limited knowledge of the language having just moved to Germany from Holland as a 13 year old boy. He became acquainted with the old organist and would sit in the high balcony and tell him when the sermon was done and it was time to play. He studied with Karl Straube and Hugo Distler (he was Distler’s only student). In 1934 he was appointed organist at St. Gertrudikirchie in Lubeck. In 1937 the rise of National Socialism had reached the church and when the Deutsche Christen pastor unexpectedly substituted for the other two clergy Bender refused to play the service. The previous organist came in to play the service and blew a fuse turning on the organ. He accused Bender of sabotage and Bender was arrested and interred at Sachsenhausen for four months.  In 1939 Bender served in the German army but was discharged in 1941 because of an injury, he lost his left eye to shrapnel from a Russian grenade. In 1944 he was called back to active duty and was captured two months into his service and held in a POW camp in France. It was here that he composed Opus 1, a setting of 122 SA and SAB chorales and Opus 2, a setting of 90 organ chorale preludes. Bender went on to hold several positions as organist and choirmaster and in 1959 was appointed Professor at Concordia Teachers College in Seward, Nebraska. This began his career in academia which continued until 1982. Bender published the last of his more than 2,500 compositions in 1989 and died at home in 1994 after suffering a mild stroke.  His style is part of the organ reform school and clearly shows the influence of Distler and Hindemith with compositions in familiar forms talking on a much freer rhythmic approach and more adventurous harmonic language.

Felix Mendelssohn (1809-1847) was born 100 years to the day before Jan Bender in Hamburg, Germany. The son of a wealthy banker and grandson of a Jewish rabbi and philosopher, Mendelssohn was afforded many opportunities because of this cultured upbringing. In an effort to be more socially accepted Mendelssohn’s family converted from Judaism to the Lutheran church and added Bartholdy to their name. The family moved to Berlin where he received violin and piano lessons, painting lessons, and foreign language instruction. In 1846 Mendelssohn wrote Elijah for the Birmingham Festival. It presents scenes from the life of the Old Testament prophet, Elijah. Thanks Be To God is the final chorus in Part 1 of the two part oratorio. The oratorio opens with Elijah’s declaration that “As God the Lord of Israel liveth, before whom I stand: There shall not be dew nor rain these years.”  This is by two scenes where God demonstrates his power, the first by raising a widow’s son from the dead and the second by raining down fire from heaven and setting the altar of Elijah ablaze. The people kill the false prophets of Baal and Elijah prays for God to send water. This is the people’s response to answered prayer.

Ego sum panis vivus is a setting of John 6:48-51 for the feast of Corpus Christi. This motet by William Byrd (1543-1623) is a setting of the verse 51: “I am the living bread which came down from heaven: if any man eat of this bread he shall live forever. Alleluia” William Byrd is considered by many to be the greatest English composer ever. This motet was published in 1607 as part of the Gradualia II and was dedicated to Byrd’s patron John, Lord Petre of Writtle. Byrd was educated by the great choral composer Thomas Tallis. The two were granted a monopoly on print music by Elizabeth I. He began his career as an organist in London but in 1577 moved to Harlington. As a devout Catholic, Byrd preferred to be a bit further away from the government that persecuted many of his Catholic brethren. Byrd’s compositional style has two very separate styles. The music that he composed for the Catholic mass is highly polyphonic and very complex where as the Anglican anthems focus on the text and are simpler having a more homophonic texture.

For the postlude I wanted something that would complement the soft nature of the Byrd motet and would contrast with the bombastic prelude and jubilant chorus from Elijah so I decided on Virgil Fox’s transcription of Camille Saint-Saëns’ Symphony No. 3: Movement 2. This transcription by the flashy Virgil Fox shows the variety of colors that the organ offers at the player’s fingertips. The piece starts out being about color and half way through begins to grow to a strong peak before tapering back down to a good deal of color registrations again. This is the second movement of the symphony which is affectionately known as the “Organ Symphony.” Fox (1912-1980) made his career as a concert organist. Among his teachers were William Middleschulte, and Marcel Dupre. His flamboyant style on and off the stage garnered him much fame but it was fame that was easily backed up by his immense talent. This piece starts as a soft meditation to end the service and builds into a piece which is still calm while also being incredibly powerful. The music then fades back into nothingness.

No comments:

Post a Comment